Bamboo People
by Mitali Perkins

A Junior Library Guild Premier Selection
Coming July 1, 2010 from Charlesbridge

Pre-order at an Indie Bookstore or Amazon

Bang! A side door bursts open.

Soldiers pour into the room. They're  shouting and waving rifles.

I shield my head with my arms. It was a lie! I think, my mind racing.

Girls and boys alike are screaming. The soldiers prod and herd some of us together and push the rest apart as if we're cows or goats.

Their leader, though, is a middle-aged man. He’s moving slowly, intently, not dashing around like the others. “Take the boys only, Win Min,” I overhear him telling a tall, gangly soldier. “Make them obey.”


Chiko isn’t a fighter by nature. He’s a book-loving Burmese boy whose father, a doctor, is in prison for resisting the government. Tu Reh, on the other hand, wants to fight for freedom after watching Burmese soldiers destroy his Karenni family's home and bamboo fields. Timidity becomes courage and anger becomes compassion as each boy is changed by unlikely friendships formed under extreme circumstances.

This coming-of-age novel  takes place against the political and military backdrop of modern-day Burma. Narrated by two fifteen-year-old boys on opposing sides of the conflict between the Burmese government and the Karenni, one of the many ethnic minorities in Burma, Bamboo People explores the nature of violence, power, and prejudice.


Why I Wrote The Book

For three years my husband, children, and I lived in Chiang Mai, Thailand. While we were there we visited the Karenni refugee camps along the Thai-Burma border. I was astounded at how the Karenni kept their hopes up despite incredible loss, still dreaming and talking of the day when they would once again become a free people. I was impressed, too, by how creatively they used bamboo. Homes, bridges, transportation, weapons, food, storage, irrigation—all these and more depended on the resilient, lavish, and ecologically efficient bamboo plant. I began to think about that plant as an excellent symbol for the peoples of that region.

During that time I also began to understand how tough life is for Burmese teenagers. Only about a third are enrolled in school, and most can’t find jobs. According to international human rights organizations, Burma has the largest number of child soldiers in the world, and that number is growing. These young soldiers are taught that the Karenni and other ethnic groups are the cause of the problems in their country and are rewarded with money and food if they burn, destroy, torture, and kill ethnic minorities.

What would you do if your mother was hungry and your only option to feed her was to fight in the army? What about if you saw soldiers burning your home and farm while you ran for your life? Wouldn’t you be terrified, like Chiko? Wouldn’t you be angry, like Tu Reh?

In my travels far and wide, I’ve learned two things: all people feel powerful negative emotions, but we all face choices when it comes to acting on them.

I hope you connect with Tu Reh and Chiko as you read Bamboo People. If you want to promote peace and democracy in Burma or help refugees fleeing from that country, please browse the sidebar where I provide resources, an educator’s guide, and suggestions for involvement.

A Brief History of Burma

Slightly smaller than Texas in size, the country of Burma shares borders with India, China, Bangladesh, Laos, Thailand, and the Bay of Bengal. It’s a land of diversity, with over one hundred languages, several religions, fertile plains, and rugged highlands. The country was once described as the “rice bowl of Asia” and enjoyed one of the highest literacy rates in Southeast Asia.

Sadly that didn’t last. Today about ninety percent of Burma’s people live at or below the poverty line, and the country’s health system is ranked second worst in the world. About ten percent of children die before the age of five, and the literacy rate has been plummeting each year.

How did the region’s “rice bowl” become a place of suffering, disease, and hunger? It’s a sad story of injustice and corruption.

Once ruled by Britain, Burma became an independent parliamentary democracy in 1948. Ethnic groups like the Shan, the Karen, and the Wa wanted to keep their independence and avoid being controlled by the Burmese majority. Despite tension and strife, the country survived as a representative government for fourteen years. In 1962, however, military leaders murdered the elected leaders and took control of the country.

Things went from bad to worse—the army shut down free elections, took over newspapers and businesses, and clamped down on freedom of expression, association, and assembly. People tried to resist, but the military brutally crushed student and worker demonstrations in the 1960s and 1970s. The government tortured and imprisoned anyone brave enough to speak out. At the same time ethnic groups along the country’s frontiers continued to struggle for independence. To fight these “insurgents,” as they were labeled, the government began forcing young Burmese men into the army.

On the eighth of August (8/8/88), hundreds of thousands of people gathered peacefully and demanded that the military regime step down in favor of an elected civilian government. But the nonviolent protest didn’t work. Soldiers opened fire on crowds of unarmed marchers, killing thousands, and arrested and tortured thousands more.

Aung San Suu Kyi, daughter of one of the first leaders of Burma who had been killed in 1968, helped to form a political party called National League for Democracy (NLD). The military government put her under house arrest in 1989 and threw many of the top senior NLD officials in prison. Even when the people voted resoundingly for Suu Kyi and the NLD in a 1990 election, the military refused to step down and seat the new leaders.

The government has only become more repressive since then. When cyclone Nargis hit Burma in May 2008, the government initially blocked international aid and put more people in jail without just cause. By the end of 2009, the total number of political prisoners in Burma was over two thousand.

The military makes money by controlling industries like mining, logging, oil, transport, manufacturing, apparel, and electricity, and by regulating exports and foreign investment. What happens to all that income? Half is spent on the military and next to nothing on health care and education. And the rulers are lining their own pockets, of course. While the elite live in luxury, the vast majority of Burmese don’t know if they’ll be able to feed their families tomorrow.

As for the ethnic groups, the army tortures and kills minorities, uses them for hard labor, and burns their villages. Thousands of people hide in the jungle as internally displaced people, while some flee across the border to Thailand to seek shelter in refugee camps. About one hundred and forty thousand refugees live in nine camps along the Thai-Burma border.

Over fifty thousand refugees representing different minority groups in Burma have been resettled in other countries such as the United States, Canada, Australia, and Norway since 2004. The Karenni, however, were not allowed into the United States until 2009. At the time of this writing, the situation for the majority of Karenni still in Burma or Thailand remains grim.

What's In A Name? Burma Vs. Myanmar

You may not find the country of Burma listed in some books printed after 1989. That year the military government changed the country’s official English name from “the Union of Burma” to “the Union of Myanmar.” Although the United Nations switched to Myanmar, the USA, the UK, and Canada are among the nations who refused to recognize the new name.

As I’m writing this note, newspapers and magazines are also split. The New York Times, Wall Street Journal, and CNN use Myanmar, while the Washington Post and Time use Burma. For Bamboo People I chose to use Burma because that’s what the Burmese people use in informal, everyday conversation, reserving the use of Myanmar for formal and ceremonial speech.

Teacher's Guide

Coming soon!
The narrator in this short film, "The Lullaby," made by Partners World reminds me of my main character, Tu Reh:

Reviews

"Perkins gives engaging, real voices to her characters who pull you along with them on their often-terrifying ride through a tense situation ... Excellent for reluctant and guy readers." — Lizz Zitron, Librarian

"The voice is the magic of this story. It is first person, present tense. It is deceptively simple. It seemed to be setting me up for a much gentler story, but soon that simple and honest voice began to speak of terrible things ... In fact, as the worlds of Chiko and Tu Reh descend further and further into madness, as fear and anger grow into bravery and compassion and friendship, this simplicity of voice seems to grow even more fitting. This is elegant storytelling." — Bruce Wishart, Blogger

The story was, as I expected, very original. I also liked the style of writing, which I think will appeal to guy readers too. A highly recommended read for every young reader! — Marjolein Book Blog